...
The School Of Martial Arts (SOMA), (part of
the Oxford Martial Arts Institute), has been
approached by recommendation of Oxford Brookes
University, in September 1999, by "The
President and Activities Co-coordinator of
the Students Union at the Oxford College Of
Further Education". With
the view of becoming part of their recommended
extra curricular activities to teach Martial
Arts and Self Defense techniques, not only
to the students but to anyone on campus, from
Security, to members of the Faculty. To all
those concerned within the "Union"
and of course the students who attend the
training sessions; We thank you for this opportunity
and support, that you have given the School
Of Martial Arts ! From members of Students
etc., that have attended, and the feed back
to the Sifu, from the Students Union, the
School Of Martial Arts (SOMA) has been a great
success. This benchmark is even more poignant
for SOMA, as we are the ONLY Martial Arts
School, who will become "the" established
and directly appointed authority working in
conjunction with the Students Union. ...
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Silat
Tuo, Pentjak "Pencak" Silat Minangkabau
"Seni Silat Haqq" has its roots deeply embedded
in the traditional Indonesian and Malaysian culture, "Seni"
arts dance... To some Silat is still a way of life. Originating
with roots from the early 7th century of West Sumatra;
In Padang it further developed greatly throughout the
vast regions and mountains of North Sumatra. Silat Minang
as a culture and "Way of Life", as "Spiritual
Warriors" spread widely the sacredness and hidden
secrets throughout all of North Sumatra, Indonesia, Malaysia
and S.E.Asia.
Pencak Silat even now have reached Western shores and
countries...The "Pusaka" is being passed on
and it continues to be kept sacred, connecting
"Heart to Heart"...with "Baraka"
©Copyright Pencak Silat Satria Muda USA 2001...Source:
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SCHOOLS
STYLES WAYS DOJOS
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SHINTAIDO
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Shintaido
Martial
arts from Japanyk.rim.or.jp
EN JP |
What
is yk.rim.or.jp
EN JP |
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America's
Modern Masters -Four who have devoted their lives
to teaching the Martial Art. - Gordon Doversola
- Inside Karate, September 1987
Born
and raised in Honolulu, Hawaii, Doversola started
his martial arts training at the tender age of
7. The Island's rich selection of martial arts
allowed him to sample the menu of many styles,
which he feasted on, obtaining instructor ratings
in kendo, kenpo, jujitsu and kung-fu. After his
military service during the Korean Conflict, Doversola
moved to Los Angeles, California in the early
50s. There, his insatiable appetite for martial
arts knowledge led to the title of Shihan (grandmaster
of a style) Teiken Nagusko. One taste of Okinawa-te
and Doversola was hooked.
The remarkable, reclusive, recalcitrant Nagusko
had studied under the great one-armed master Motobu
in Okinawa, who passed on the lineage of the system
before he died. And in the same tradition, an
already aged and ill Nagusko saw in Doversola
the potential to become the next Shihan of the
art.
As Doversola recounts, "the first time I
met Shihan Nagusko was in a diner I used to go
to after work. The owner, who knew I was a martial
arts instructor, pointed out an old man sitting
by himself in a booth. I went over to speak with
him (Nagusko), to get to know him, but I could
feel the old master's powerful aura holding me
off. When he looked at me his eyes were like daggers,
and I could barely mumble my name under the intensity
of his stare. He ignored me that night, but I
kept after him
I found out where he lived
and used to go by his house at least once a day
and
he eventually, little by little, got used to me
hanging around. I would show him what I knew,
which I thought was pretty good, but he'd just
shake his head and tell me I was only a beginner.
He'd say, 'you know this?' then do a little move,
which of course I didn't know, then look at me
and shake his head again.
"I remember, like it happened yesterday,
when he accepted me as a student. I'd been hanging
around and bugging him for lessons for months.
One night he turned that stare of his on me and
said, 'You ready to die?' I had to take a step
back
you could tell he was deadly serious
but
I found the courage to say yes. He looked through
me, said 'Good,' then after a pause said, 'The
training may kill you.'"
Doversola quit teaching; quit everything but eating,
sleeping and his job in order to dedicate himself
to learning Okinawa-te from master Nagusko. Doversola
called his girlfriend and told her, "I'm
going away on a trip and won't be able to see
you for a while - about five years." Nagusko
fed him everything he knew, and Doversola ate
it up like a starving man for over three years
of intense training.
In 1957, after Nagusko's return to Okinawa, the
designated successor of Okinawa-te opened his
first school to the public. Since then Shihan
Doversola has never closed his doors, nor changed
the powerful fighting art he has taught to such
martial art luminaries as Joe Lewis, Jim Kelly
and Dan Inosanto, to name but a few.
Doversola has been in the arts for almost half
a century, the last 30 years have been devoted
to teaching Okinawa-te to students like Michael
Pecina who began training with the Shihan when
he was only 7 years old. Almost half a century
in the arts; 30 years teaching Okinawa-te to kids
and their kids a generation later. What has kept
Doversola at it so long? It's not for fame, certainly
not for financial fortune
There is a picture on the wall of Doversola's
humble dojo (where the equipment is worn and frayed
like the black belt of an old master. "These
mats have seen a lot of blood and sweat,"
he likes to say). Taken back in the 60s, it's
a photo of six young men in fighting posture.
The Shihan likes to point to the (then) young
men, "kids" he calls them, and reflect
on how their lives turned out. "This one
is an engineer now," he says, "This
guy went to college and became a
"
Success stories. Doversola believes in the power
of the martial arts to teach students how to set
values in life and how to accomplish one's goals.
Doversola has accomplished his goal, he lives
a life of value to others.
Source:
tebudo.com |
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Completely
new type of martial arts which is designed
to recall, open up, and nurture nature human
body.
Looking back history of martial arts and
various kinds of weapons attached to them,
we can recognize that they are outcomes
of environmental necessity of the age. Taking
only the shape of sword for example, we
can see a close relationship with evolution
of battle method and armor.
In the age of wars, back in the 16th century,
individual and group battle capabilities
were important needs of the society. And
in the Edo era, which was probably the most
peaceful two and a half centuries in the
Japanese history, people sought more self
spiritual uplift out of martial arts rather
than physical strength in a battle. Eventually,
many superior ideas came out and developed
during this period by practicing martial
arts.
Down in the Meiji era, right after the Edo
era when Japan quit the isolation policy
and started modernizing the country, the
style of martial arts, Judo and Kendo, had
changed to sports for ordinary people. Today,
what we need most is neither martial arts
for killing and hurting people nor just
sports to compete physical superiority,
but totally new type of martial arts. We
no longer have to brandish a real sword
and throwing, kicking, or punching one another.
We, as martial artists, wonder why such
martial arts did not exist before.
We believe following items should be included
in the martial arts for today's people.
Source:
shintaido.com |
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| Supreme
Master Gichin FUNAKOSHI |
The
life of Supreme Master Gichin Funakoshi was the starting
point of the art of karate. He changed the name of the art
from "katrate-jutsu" to "karate-do",
established the five dojo precepts, and through his magnificent
philosophy of karata became the torchbearer of spiritual
culture. The following are the main events in Master Funakoshi's
life.
Funakoshi was born the son of a samurai in 1870 (3rd year
of Meiji), in Naha City, Okinawa Prefecture. Because he
was very physically weak he took up karate (at that time
still the typically Ryukyuan art of self-defense) to strengthen
his body. In 1913 (2nd year of Taisho) he became Chairman
of the Okinawa Shobu Kai, and in 1922 (eleventh year of
Taisho) he gave the first public performance of karate at
a physical education exhibition sponsored by the Ministry
of Education. This evoked great public interest, and as
a result Funakoshi moved to Koishikawa, in Tokyo, where
he set up his Meisei-Juku dojo. From 1924 (13th year of
Taisho) he taught at various universities, including Keio,
Tokyo, Takushoku, Hitotsubashi, Waseda, Hosei, Chuo, Senshu
and Nippon Medical College. JKA
more:
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....They
asked me to show them some karate, so I started jumping
all over the room, throwing kicks all over the place.
Then they said "Do you know Bruce Lee?" I
had to say no, because I'd never met him. I just knew
of him from his Green Hornet television show. Then Fred
looked at me and said "When can you leave for Hong
Kong? You have the part." So I flew out to Hong
Kong and shot Enter the Dragon with the great Bruce
Lee.
Jim Kelly took up boxing to supplement his martial arts
skills and learn the boxer's mentality. Kelly claims
a lot of martial artists underestimate boxing skills.
BB:
What was it like working with Lee?
KELLY: Oh man. That's a story in itself. Bruce is one
of my heroes. I had the utmost respect for him, not
only as a martial artist, but also as a human being.
Because I know what Bruce Lee went through. Most people
don't realize that Bruce didn't just pop out and become
a star. It was hard as hell for Bruce to become an actor.
And the reason why was because he was Chinese. America
did not want a Chinese hero, and that's why he left
for Hong Kong. He was down and out. He was hurt financially.
He told me that he tried to stick it out, but he couldn't
get the work he wanted. So he said "Hey, I'm gone."
My understanding, from talking to Bruce, was that the
Kung Fu series was written for him, and Bruce wanted
to do that.......Source:
blackbeltmag.com
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